... you may say in your heart, "My power and the strength of my handmade me this wealth. "But you shall remember YHWH your God, for it is He who is giving you power to make wealth.... (Deuteronomy 8:17-18)

God blesses us, that all the ends of the earth may fear Him. (Psalm 67:7)

The moral and intellectual character we find to be in unison with his structure: the reasoning powers outstripping the mere process of comparing sensations, and showing, in volition [decision making], more elevated thought, more reasoning, justice, and humanity: he [the Caucasian Celto-Saxon] alone of the races of mankind has produced examples of free and popular institutions, and his physical characteristics have maintained them in social life. By means of his logical intellect, he has arrived at ideas requisite for the acquisition of abstract truths; resorting to actual experiment, he fixed bases whereon to build demonstrable inferences, when the positive facts are not otherwise shown; he invented simple arbitrary characters to represent words and musical sounds, and a few signs which, nevertheless, denote, in their relative positions, all possible combinations of numbers and quantity; he has measured time and distance, making the sidereal bodies [stars or constellations) unerring guides to mark locality and give nautical direction; he has ascended to the skies, descended into the deep, and mastered the powers of lightning. By mechanical researches ... [the Caucasian Celto-Saxon] has assuaged human toil, multiplied the results of industry, and created a velocity of locomotion superior to the flight of birds. By his chemical discoveries he has modified bodily pain, and produced numberless discoveries useful in medicine, in arts and manufactures. He has found a sound and connected system of the sciences in general, and acquired a critical literature, while, for more than three thousand years, he [the Caucasian Celto-Saxon] has been the principal possessor of all human knowledge, and the assertor of fixed laws.¹

... in apathy, the typical woolly-haired races have never invented a reasoned theological system, discovered an alphabet, framed a grammatical language, nor made the least step in science or art. They have scarcely comprehended what they have learned, or retained a civilization taught them by contact with more refined [Celto-Saxon] nations, so soon as that contact has ceased. They have at no time formed great political states, nor commenced a self-evolving civilization.... Even Christianity, of more than three centuries' duration, in Congo [Africa], has scarcely excited a progressive civilization [among the Negroid peoples] .... ²

The Caucasian [Celto-Saxon] variety ... is so named, from Mt. Caucasus ... those races in which intellect, both native and cultivated, has produced the mightiest results; those races, whose history would be the history of civilization and of Christianity .... ³

The physical differences among men are as great as usually form specific differences in animals. In the Caucasian [Celto-Saxon] nations, generally, we see the rights of woman acknowledged and established; enlightened governments, just laws, a rational system of religion, commerce, agriculture, art and science in the highest known perfection. In the Mongolian races, woman is a slave, an article of merchandise, government despotic, religion idolatrous, laws unjust and bloody, commerce, agriculture, in a low state; all the arts of life little advanced, and stationary for ages. In the American races [native Indians], the state of things is worse still; and in the African [Negroid races], at the lowest point.⁴

Western Asia may be called the cradle, both physically and morally; the dwelling-place of the chosen people [true descendants of Israel], from whom Christianity was to spread over the earth. Europe "is the school where his youth was trained, where he waxed in strength and knowledge, and grew to a man." "America is the theatre of his activity during manhood; the land where he applies and practices all he has learned, and brings into action all the forces he has acquired." ⁶

The leading part in the history of the world has been, and is still, played by the Aryan nations. The Caucasian presents us with the highest type among the five families of man; the Aryan [Celto-Saxon] branch of the Caucasian family presents us with the noblest pattern of that highest type.

...it is the Aryans[Celto-Saxons] ... that have reached the highest point of intellectual development, as shown in their political freedom, and in their science, literature, and art. ⁷

However it may have happened, the English-speaking [Celto-Saxon] peoples have become ... the Heirs of the Kingdom, the depositories of the hopes and capacities of Mankind, the chosen vessels through whose instrumentality the Human Race is destined to attain to the goal of its endeavours. ⁸

... the Modern Western Protestant Christian [Celto-Saxon] pioneers ... created the United States, Canada, South Africa, Australia, and New Zealand .... ¹⁰

The White [Celto-Saxon] Race ... has accomplished the greatest work of civilization. ¹¹

... the theory gains ground... "all branches of the human family are endowed with intellectual capacities of the same nature, which, though in different stages of development, are all equally susceptible of improvement." This is not, perhaps, the precise language, but certainly the meaning....the Huron [a native American Indian tribe], by proper culture, might become the equal of the [Celto-Saxon] Englishman and Frenchman. Why, then, I would ask, did he [the Huron or any other native American Indian tribe] never, in the course of centuries, invent the art of printing or apply the power of steam; why, among the warriors of his tribe, has there never arisen a Caesar or a Charlemagne, among his bards and medicinemen, a Homer or a Hippocrates? ¹²

By this reasoning, I am forced to consider as truly civilized, in the past as well as the present, none but the single English [Celto-Saxon] nation. ¹³

... we shall find that every civilization owes its origin, its development, its splendors, to the agency of the white [Celto-Saxon] races.... Everywhere the white races have taken the initiative, everywhere they have brought civilization to the others....

The migrations of the white [Celto-Saxon] race, therefore, afford us at once a guide for our historical researches, and a clue to many apparently inexplicable mysteries.... ¹⁴

The testimony of history, and the results of philanthropic experiment, are the data upon which the ethnologist must institute his inquiries, if he would arrive at conclusions instructive to humanity.

Let us take for illustration the white and the black races, supposed by many to represent the two extremes of the scale of gradation. The whole history of the former [the white Celto-Saxon race] shows an uninterrupted progress; that of the latter, monotonous stagnation. To the one [race], mankind owes the most valuable discoveries in the domain of thought, and their practical application; to the other, it owes nothing. For ages plunged in the darkest gloom of barbarism, there is not one ray of even temporary or borrowed improvement to cheer the dismal picture of its history, or inspire with hope the disheartened philanthropist. At the boundary of its territory, the ever-encroaching spirit of conquest of the [Celto-Saxon] European stops powerless. Never in the history of the world, has a grander or more conclusive experiment been tried than in the case of the Negro race. We behold them placed in immediate possession of the richest island in the richest part of the globe, with every advantage that climate, soil, geographical situation can afford; removed from every injurious contact, yet with every facility for constant intercourse with the most polished nations of the earth; inheriting all that the white race had gained by the toil of centuries in science, politics, and 'Morals; and what is the result?'¹⁵

The evolution of civilization has been the achievement of this Great White [Celto-Saxon] Race.¹⁷

the ... negroid peoples remained without any influence on the development of early civilization. We may then exclude both of these external races - the straight-haired, round-headed, yellow-skinned Mongoloids on the east, and the wooly-haired, long-headed, darkskinned Negroids on the south - from any share in the origins or subsequent development of civilization. ¹⁸

[The Chinese] cultures received a great impetus from the west, and their art was transformed as a result of contact with Hellenistic civilization brought in by Alexander the Great in the fourth century, B.C. Vastly earlier, Chinese civilization must have received its material basis in agriculture and cattle breeding from western sources, for it cannot be an accident that the cultures of Western Asia and China were built up on the same economic foundation of herds and grain fields.¹⁹

... who can tell how extensive a blessing this American Joseph may become to the whole human race, although once despised by his brethren, exiled, and sold into Egypt? How applicable that in Genesis x1ix; 22, 26 [Gen. 49:22-26]: "Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall. The archers have sorely grieved him, and shot at him, and hated him. But his bow abode in strength; the arms of his hands were made strong by the arms of the mighty God of Jacob. The blessings of thy [Joseph's] father [Jacob/Israel] have prevailed above the blessings of my progenitors [Abraham and Isaac], unto the utmost bound of the everlasting hill...."

Little would civilians have thought ages ago that the world should ever look to [Celto-Saxon] America for models of [civil] government and polity .... ²⁰

... it is chiefly to the English and American [Celto-Saxon] peoples that we must look for the evangelization of the world.

It is not necessary to argue to those for whom I write that the two great needs of mankind, that all men may be lifted up into the light of the highest Christian civilization, are, first, a pure, spiritual Christianity, and, second, civil liberty. Without controversy, these are the forces which, in the past, have contributed most to the elevation of the human race, and they must continue to be, in the future, the most efficient ministers to its progress. It follows, then that the Anglo-Saxon, as the great representative of these two ideas, the depositary of these two greatest blessings, sustains peculiar relations to the world's future, is divinely commissioned to be, in a peculiar sense, his brother's keeper. ²¹

Human liberty may yet, perhaps, be obliged to repose its principal hopes on the intelligence and the vigor of the Saxon race. ²²

The Anglo-American[s] ... are not very remote from believing themselves to belong to a distinct race of mankind. ²³

... I am of opinion that the true cause of their [American Celto-Saxons'] superiority must not be sought for in physical advantages, but that it is wholly attributable to their moral and intellectual qualities derived from their relationship with God Almighty]. ²⁴

The [Celto-Saxon] Americans of the United States already exercise a very considerable moral influence upon all the peoples of the New World. They are the source of intelligence, and all the nations which inhabit the same continent are already accustomed to consider them as the most enlightened, the most powerful, and the most wealthy members of the great American family. All eyes are therefore turned towards the Union; and the States of which the other communities try to imitate to the best of their power; it is from the United States that they borrow their political principles and their laws.

The [Celto-Saxon] Americans of the United States stand in precisely the same position with regard to the peoples of South America as their fathers, the English, occupy with regard to the Italians, the Spaniards, the Portuguese, and all those nations of Europe which receive their articles of daily consumption from England, because they are less advanced in civilization and trade. England is at this time the natural emporium of almost all the nations which are within its reach; the American Union will perform the same part in the other hemisphere .... ²⁵

... this Canadian thinks it is time to speak up for the Americans as the most generous and possibly the least appreciated people in all the earth.

As long as sixty years ago, when I first started to read newspapers, I read of floods on the Yellow River and the Yangtze [in China]. Who rushed in with men and money to help? The Americans did. They have helped control floods on the Nile [in Egypt], the Amazon [in South America], the Ganges [in India] and the Niger [in Africa].

Today [19731 the rich bottomland of the Mississippi is under water and no foreign land has sent a dollar to help.

Germany, Japan, and to a lesser extent Britain and Italy, were lifted out of the debris of war by the Americans who poured in billions of dollars and forgave other billions in debts. None of these countries is today paying even the interest on its remaining debts to the United States. When the franc was in danger of collapsing in 1956, it was the Americans who propped it up and their reward was to be insulted and swindled on the streets of Paris. I was there. I saw it.

When distant cities are hit by earthquake it is the United States that hurries in to help ... Managua, Nicaragua, is one of the most recent examples. So far this spring, fifty-nine American communities have been flattened by tornadoes. Nobody has helped.

The Marshall Plan, the Truman Policy, all pumped billions upon billions of dollars [from America] into discouraged countries. Now newspapers in those countries are writing about the decadent war-mongering Americans.

I'd like to see just one of those countries that is gloating over the erosion of the United States dollar build its own airplanes. Come on, let's hear it. Does any other country in the world have a plane to equal the Boeing Jumbo Jet, the Lockheed Tristar or the Douglas 10? If so, why don't they fly them? Why do all international lines except Russia fly American planes? Why does no other land on earth even consider putting a man or woman on the moon?...

I can name you 5,000 times when the Americans raced to the help of other people in trouble. Can you name me even one time when someone else raced to the Americans in trouble? I don't think there was outside help even during the San Francisco earthquake....

Most anyone can add much to the list of blessings which have come to all nations through America. The feeding of hungry people from Belgium to Armenia after World War 1, Bundles for Britain during World War II, and the continuing foreign aid programs around the world since then. The "Care" packages, Children's Fund, and many other programs in addition to the projects financed by the United States government. Yes, Jehovah [YHWH] was surely speaking of America when He said to Abraham, "In thy seed shall all the nations of the earth be blessed."

The United States has long shown itself to be the most magnanimous, the most generous country in the world. Wherever there is a flood, an earthquake, a fire, a natural disaster, an epidemic, who is the first to help? The United States. Who helps the most and unselfishly? The United States.

And what do we hear in reply? Reproaches, curses, "Yankee Go Home." American cultural centers are burned, and representatives from the Third World jump on the tables to vote against the United States at the U.N. ²⁶

The successful can afford to share their success, and the [Celto-Saxon] Majority did so with indiscriminate prodigality [reckless extravagance]. With no qualifications or conditions, the laboriously accumulated privileges of Majority institutions were distributed gratis [free without charge] to members of other races and cultures who accepted them almost as a matter of course, often with a show of ingratitude, and then used them for entirely different purposes than they were originally intended. ²⁷

My God! how little do my [Celto-Saxon] countrymen know what precious blessings they are in possession of, and which no other people on earth enjoy....²⁸

... America has not failed to make returns.... And she admits, that, standing in the midst of civilized nations, and in a civilized age, a nation among nations, there is a high part which she is expected to act, for the general advancement of human interests and human welfare.

American mines have filled the mints of Europe with the precious metals. The productions of the American soil and climate have poured out their abundance of luxuries for the tables of the rich, and of necessaries for the sustenance of the poor. Birds and animals of beauty and value have been added to the European stocks; and transplantations from the unequalled riches of our forest have mingled themselves profusely with the elms, and ashes, and Druidical oaks of England.

America has made contributions to Europe far more important. Who can estimate the amount, or the value, of the augmentation of the commerce of the world that has resulted from America? Who can imagine to himself what would now be the shock to the Eastern Continent, if the Atlantic were no longer traversable, or if there were no longer American productions, or American markets?

... America exercises influences, or holds out examples, for the consideration of the Old World, of a much higher, because they are of a moral and political character..

America [and her Celto-Saxon peoples] has proved that it is practicable to elevate the mass of mankind....

She [America] holds out an example, a thousand times more encouraging than ever was presented before, to th ose nine tenths of the human race who are born without hereditary fortune [Israelite blessings] or hereditary rank [Israelite descendancy].²⁹

"...from everyone who has been given much shall much be required; and to whom they entrusted much, of him they will ask all the more. "(Luke 12:48)

... [the Jews] alone of all nations avoided dealings with any other people and looked upon all men as their enemies.³⁰

JOHN THE BAPTIST, 31 A.D. You [Pharisees and Sadducees] brood of vipers, warned you to flee from the wrath to come?³¹

You [Pharisees] brood of vipers, how can you, being evil, speak what is good?³²

"You [Pharisees and scribes] hypocrites, rightly did Isaiah prophesy of you, saying, 'This people honors Me with their lips, but their heart is far away from Me. But in vain do they worship Me, teaching as [Scriptural] doctrines the precepts of men."³³

... they [the Pharisees] are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit. ³⁴

Watch out and beware of the leaven [teaching-Judaism - Matt. 16:121 of the Pharisees* and Sadducees. ³⁵

I call your attention to the fact that there are real reasons why the world dislikes us [Jews] - reasons more imposing than the trifling things used against us.... But there are, as I have already said, good, solid reasons why the world should dislike us, and I, a Jew, will utter them. After all, were we Jews not always the best judges of our own faults? Did we ever shrink from shouting our failings from the house tops? We are today the most bitterly despised people in the world. Never was a people so simply, so tenaciously, so whole-heartedly loathed....

There is not a program, a sentiment or a conviction a European [Celto-Saxon] can choose to follow but he must follow a Jew -whether it be Bergson, Marx or Freud.

Why should not the intelligentsia of Europe hate us? Time and again we [Jews] have humiliated them.⁷⁶

If it were true, as the Jews claim, that the gentiles [non-Jews] lay violent hands on them purely out of prejudice against their religion, out of envy of their superior commercial genius, how would the Jews ever get into a civilized country to begin with? Have not Jews been admitted from time immemorial, freely, kindly, almost happily by every nation at whose gate they have knocked for admittance? The story of the Jews, as they have themselves written it out, has always gone out ahead of them, to spread through the foreign peoples and evoke in their minds curiosity and pity. Have the Jews ever had to petition a country for admission - the first time?

Read for yourself the story of the progress of Jewry through Europe and America. Wherever they come they are welcomed, permitted to settle down, and join in the general business of the community. But one by one the industries of the country close to them because of unfair practices -until, it being impossible to longer hold in check the wrath of a betrayed people, there is violence, and inevitably, an ignominious ejection of the whole race from the land. There is not a single instance when the Jews have not fully deserved the bitter fruit of the fury of their persecutors....

In England and in France the influence of the Jews in politics, business and the professions has created an atmosphere so stifling to the natives that a whole press has sprung up in those countries whose sole business is advocating another, but this time permanent expulsion of the Jews....

It [expulsion] has become the reasoning of every king and congress of every country invaded by the Jewish People. It has never changed because the nature [morality] of the Jews has undergone no reasonable change. ⁷⁷

The Arabs claim most European Jews have no right to be in [the State of] Israel in the first place because they are not descended from Biblical Hebrews, but from Tartar-Mongol nomad tribes, including the Khozars who were converted to Judaism en masse 1,000 years ago. ⁷⁸

"And ye shall love the stranger, for ye were strangers in the land of Egypt, and as one of the citizens shall be untoyou the stranger that sojourneth in your midst, ye shall love him as thysellf."

This Biblical command from the Book of Leviticus has been ignored by the Israeli [Jewish] government. If the Arabs, who are themselves almost pure Semites, can be accused of anti-Semitism because of their intense and unrelenting opposition to Zionism and to [the State of] Israel, the shoe of bigotry fits much more appropriately on the Israeli foot. The 180,000 Arabs who remained and did not flee the new state upon its establishment in 1948 and the 700,000 Jewish Arabs who emigrated to [the State of] Israel from Yemen, Iraq, Egypt and the North African countries have, to use the popular parlance, been the victims of anti-Semitism .... ⁷⁹

"[The Arabs have] been subjected to a series of discriminations and persecution [by the Jews] which would shock the civilized world, if they were fully known."80

While [the State of] Israel is almost universally regarded as the shining example of "democracy" in the Middle East, [the State of] Israel's 1952 Nationality Act codified discrimination into law and made the Arabs secondclass citizens. Under this legislation, all Jews in Israel automatically became citizens of the state, but not one of the more than 240,000 Arabs now in the country could gain citizenship without first proving that he had been a Palestinian citizen before May 14,1948 and that he had lived in Israel continuously since the establishment of the state, or that he had re-entered Israel legally after its establishment.

To become a naturalized Israeli citizen, the Arab had to fulfill six requirements, including providing documentary proof of residence in Israel (for three of the five years preceding the application) and of knowledge of the Hebrew language. A Jew, from no matter where in the world, is exempt from these requirements. The Law of Return endowed him with the automatic and unqualified right to return to Israel for permanent settlement. Under this law, a Jew may become a citizen of [the State of] Israel after one minute in the land, a status that may be denied to an Arab although his forefathers have been there for a thousand years.⁸¹

While the world was supposed to understand perfectly the claim of Zionists that they were unable to forget Zion after nearly two thousand years, the Arabs were, after a few years, told to forget their homeland, which they and their forefathers had occupied for millennia. Arab refugees who had passed their entire life in Palestine were arrested, if not shot, as infiltrees, while Jewish immigrants who had lived thousands of miles away and might never have seen Palestine were welcomed as pioneering heroes. ⁸²

... the Jew likewise can only adopt a Jewish attitude, i.e., that of a foreigner.... He considers it his right to separate himself from the rest of humanity; as a matter of principle he takes no part in the historical movement and looks to a future which has nothing in common with the future of mankind as a whole....

On what grounds, then, do you Jews demand emancipation? On account of your religion? But it [Judaism] is the mortal enemy of the state religion [Christianity].⁸³

What is the profane basis of Judaism? Practical need, self-interest. What is the worldly cult of the Jew? Huckstering. What is his worldly god? Money....

We discern in Judaism, therefore, a universal antisocial element of the present time, whose historical development, zealously aided in its harmful aspects by the Jews....

In the final anaysis, the emancipation of the Jews is the emancipation of mankind from Judaisim.⁸⁵

We know that behind every tyrant stands a Jew, as a Jesuit stands behind every Pope. As the army of the Jesuits kills evrey free thought, so the desire of the oppressed would have chances of success, the usefulness of wars incited by capitalists would cease, if it were not for the Jews who steal the treasures of mankind. It is no wonder that 1856 years ago Jesus chased the userers from the Temple. They were like the contemporary userers ho stand behind tyrants and tyrannies. The ... Jews have become so strong as to endanger the life of the whole world...⁸⁶

The Jewish people as a whole will be its own Messiah. It[hte Jews] will attain orld dominion by the dissolution of other races, by the abolition of frontiers, the annihilation of monarchy, and the establishment of a world republic in which the Jews will everywhere excercise the priviledge of citizenship. In the ne world order the Children of Isrel [the Jews misnames] will furnish all the leaders without encountering opposition. The Governments of the different peoples forming hte world repulic will fall without difficulty into the hands of the Jews. It will then be possible for the Jewish rulers to abolish private property, and everywhere to make use of the resources of the state. Thus the promise of the Talmud be fulfilled, in which is said that when the Messianic time is come, teh jews will have all the property of the whole world in thier hands. ⁸⁷

They, [the Jews] are not the only people who are usurers, gladiators, and followers of man and scandalous occupations, nor are they anywhere a majority of such, but considering their general numbers, they contribute perhaps more than their proportion to the aggrigate of the vile. ⁸⁸

The nations will gather to pay homage to the people of God [an illegitimate claim of the Jews]: all the fortunes of the nations will pass to the Jewish people; they will march captive behind the Jewish people in chains and will prostrate themselves before them; their kings will bring up their sons, and their princesses will nurse their children. The Jews will command the nations; they will summon peoples whom they do not even know, and people who do not know them will hasten to them. The riches of the sea and the wealth of nations will come to the Jews of their own right. Any people or kingdom who will not serve Israel [the Jews] will be destroyed...._⁸⁹

We [Jews] regard our race as superior to humanity, and look forward not to its ultimate union with other races, but to its triumph over them. ⁹⁰

... the weapons in our [Jewish] hands are limitless ambitions, burning greediness, merciless vengeance, hatreds and malice. ⁹¹

If our work [Zionism] miscarries, hundreds of thousands of our [Jewish] supporters will at a single bound join the revolutionary parties. ⁹²

... this [Jewish] race has been the object of hatred with all the nations amidst whom it ever settled. Inasmuch as the enemies of the Jews belonged to divers races; as they dwelled far apart from one another, were ruled by different laws and governed by opposite principles; as they had not the same customs and differed in spirit from one another, so that they [the Jews' enemies] could not possibly judge alike of any subject, it must needs be that the general causes of antisemitism [actually antiJudaism] have always resided in Israel itself [the Jews themselves], and not in those [non-Jews] who antagonized it [the Jews].

... the Jews were themselves, in part, at least, the cause of their own ills....

Which virtues or which vices have earned for the Jew this universal enmity* Why was he ill-treated and hated alike and in turn by the Alexandrians and the Romans, by the Persians and the Arabs, by the Turks and the Christian nations? Because, everywhere up to our own days the Jew was an unsociable being. ⁹³

... the Jew was the proximate cause of usury; by the heavy interest he charged he caused destitution, severe and hard misery; accordingly, it was upon the Jews that enmities fell. ⁹⁴

... since it [the Jewish people] had become a deicide [destroyer of God], it had become the fallen people par excellence, and having before brought the world's salvation, it now causes its ruin. ⁹⁵

We Jews have spoiled the blood of the races, we have tarnished and broken their power, we have made everything foul, rotten, decomposed and decayed. ⁹⁶

We must realize that our [Jewish] party's most powerful weapon is racial tension. By propounding into the consciousness of the dark races that for centuries they have been oppressed by the whites we can mould them to the program of the Communist Party. In America we will aim for subtle victory. While inflaming the Negro minority against the whites, we will endeavor to instill in the whites a guilt complex for their exploitation of the Negroes. We will aid the Negroes to rise in prominence in every walk of life, in the professions and in the world of sports and entertainment. With this prestige, the Negro will be able to intermarry with the whites and begin a process which will deliver America to our [Jewish] cause. ⁹⁷

It is natural that the Jews in Germany [and everywhere else] should throw in their lot with the Radical and Socialist parties .... ⁹⁸

... the Jew has acquired the [misleading] reputation of being the personification of the commercial spirit, he [the Jew] is sometimes quite shiftless and helpless, failing miserably in everything he undertakes as though pursued by some mocking sprite [ghost] .... ⁹⁹

We who have posed as Saviours of the World ... we [Jews] are today nothing else but the world's seducers, its destroyers, its incendiaries, its executioners.... We who have promised to lead you to a new heaven, we have finally succeeded in landing you into a new hell. ¹⁰⁰

What Jewish idealism and Jewish discontent have so powerfully contributed to accomplish [by establishing Communism] in Russia, the same historic qualities of the Jewish mind and heart are tending to promote in other countries. ¹⁰¹

... our existence is secured at an infinite expense of special effort on our part, and of peculiar discomfort to you. Wherever the Jew is found he is a problem, a source of unhappiness to himself and those around him. ¹⁰²

The dislike of your modern world for the modern Jew is as relevant as the dislike of your old world for the orthodox Jew. ¹⁰³

We Jews are accused of being destroyers: whatever you put up, we [Jews] tear down. ... We are not iconoclasts [attackers of established beliefs or institutions] deliberately: we are not enemies of your institutions simply because of the dislike between us. We are a homeless mass seeking satisfaction for our constructive instincts. And in your institutions we cannot find satisfaction; they are the play institutions of the splendid

children of man - and not of man himself. We try to adapt your institutions to our needs, because while we live we must have expression; and trying to rebuild them for our needs, we unbuild them for yours.

...your chief institution is the social structure ... it is in this that we [Jews] are most manifestly destroyers. ¹⁰⁴

We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own .... ¹⁰⁵

Our [Jewish] geniuses, in the midst of your world, are an alien and destructive element....They are our spokesmen; or, better said, ourselves in utterance.¹⁰⁶

Why, I want to know, have we Jews appointed ourselves the peacemakers of the world? Why have we relegated to ourselves the stupid and ungrateful task of going about crying out for peace among the nations? We [Jews] are not even ourselves a peaceful people, for we harbor, perhaps, more dissension in Israel [Israeliheld Palestine] than is to be found among all the rest of the nations on earth combined. ¹⁰⁷

We come to the nations pretending to escape persecution, we [Jews] the most deadly persecutors in all the wretched annals of man. ¹⁰⁸

... I remember ... Franz Oppenheimer's brilliant theory concerning the formation of states. In the beginning, he argues, there are two kinds of communities from which the state is evolved: the peaceful, uncharted [non-Jewish] tillers of the soil who may be compared collectively to the passive female organ; and the [Jewish] bands of wandering marauders whose only means of living is to fall on one or more of these peaceful settlements, enslave them and commercialize their talents and labors. This second type of community he compared to the male. When these two meet, and one penetrates the other, the theory goes on, conception takes place, and there is a blessed event - the birth of a new state. The Jewish nation certainly constitutes ... the male organ. The organ is constantly t work and may be depended on for services in and out of time. But there is a grave difficulty. The organ is diseased. The disease is a sort of moral gonorrhea known as Judaism, and seems to be, alas, incurable. The result of such mating, as any good doctor will tell you, are invariably treacherous and unhealthy. If you are in doubt, take a look at any Jew ridden country in Europe. If you need be further connived, take a look at what's happening in America. ₁₀₉

...it has become an old Jewish habit to [falsely] that the Jew has culturally enriched every country he has favored with his presence and patronage.

...I cannot find anything of value that they [the Jews] have themselves created in their two hundred and fifty years on the American continent. ¹¹⁰

It is my honest belief that nothing the Jew does in America is essential to its welfare. On the contrary, a great deal of what the American Jew does is subversive of America's best interest....the Jew in America is forever engaged in the fascinating pursuit of creating everything he needs out of nothing...¹¹¹

Is it surprising, therefor, that Judaism should become the fermenting and destructive element in countries which have always despised and persecuted it? That particular facility for intrigue stratagem, conspiracies, and that patient, almost uncanny waiting for the hour of never-filing revenge, are characteristics ...of the "chosen people [the Jews misidentified]^{. 112}

The two Internationales of Finance and Revolution....are the two fronts of the Jewish Internationle. There is Jewish conspiracy against all [non-Jewish] nations. ¹¹³

You have not begun to appreciate the real depth of our guilt. We [Jews] are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom not merely of the latest great war but of nearly all your wars, not only of the Russian but of every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it. ¹¹⁴

I warn the world, that if it does not keep the faith with us, there are 16-million Jews who will be filled again with the hatred which has released so many great destructions against the Christian world. ₁₁₅

Jews might become the dynamite which will blow up the British Empire. ¹¹⁶

Through the intervention of the A.D. L. [Anti-Defamation League] we [Jews] have succeeded in muzzling the non-Jewish press to the extent that newspapers in America abstain from pointing out that any person unfavourably referred to is a Jew. ₁₁₇

Of course we [Jews] must be feared and eventually hated if we persist in absorbing everything America offers us and yet refuse to become Americans just as we have always refused to become Russians or Poles. ₁₁₈

How do you account for the fact that so many young Jews may be found in the radical movements of all the lands?

As for the rich Jews, the exploiting Jews.... Many of them helped [Adolph] Hitler in Germany with funds and advice, and still are at ease in their Nazi capitalist Zion. ¹¹⁹

The communists are Marxists, bolshevists, internationalists, Jews, enemies of the Aryans [Celto-Saxons] and their culture; Soviet Russia is ruled by Jews and barbarians that are incapable of culture. Are not these good reasons why the German people, the chosen people, the highest cultured people of the highest Aryan race ... are entitled to Ukraina? ¹²⁰

This was the mortal dread of the anti-Semites. It was the dread that is felt by one who faces the yawning mouth of the serpent who is about to swallow him. Judaism appeared to the anti-Semites [a mis-appellation applied to non-Jewish Celto-Saxons] as a serpent that is about to swallow them. It was not only the dread of death but worse still, it was the dread of being swallowed by the serpent Judaism [Matt. 23:29-331 and be turned into Jews. ¹²¹

... Judaism is the highest world philosophy [according to the Jews] which roots deep in the blood of the Jewish people. A world philosophy, just because it is a world philosophy, endeavors to become the only philosophy in the world, and therefore cannot tolerate any other world philosophy. ¹²²

The supreme mission of the Aryans [Celto-Saxons], and especially of the German people, is to annihilate the Jews and Judaism [according to Harry Waton]. When the Aryans will have annihilated the Jews and Judaism, then this earth will be purged of all sins and corruption, and the Aryan race will attain to its highest development. ¹²³

The bloods of these races [Aryans and Jews] cannot mix, without corrupting the blood of the Aryan race; and the cultures of these races cannot mix, without corrupting the Aryan culture. Hence it becomes the supreme historic duty of the Aryans, and especially of the Germans, not to mix their blood and their culture with the blood and the culture of the Jews.... That the Aryans, and especially the Germans may realize their destiny, the Jews and their culture [religion] must be destroyed. Now, this theory ... was ridiculed as being false and irrational.... We shall presently see that this theory rests on a truth .......₁₂₄

... the tents of Shem [Jews - more precisely the tents of Japheth] are communism, internationalism, democracy, the equality of the races, nations and peoples, the universal brotherhood of man....

Two of the great sins of Judaism and the Jews are communism and internationalism.... And it is to the greatest credit of Judaism and the Jews that they are identified with communism and internationalism. ₁₂₅

... we see that these two cardinal sins of Judaism, namely: communism and internationalism, are in truth and in fact great virtues. Judaism may be justly proud of these virtues....

The most heinous crime of Judaism and the Jews is Marxism. ¹²⁶

Since the Jews are the highest and most cultured people on earth [according to Harry Waton], the Jews have a right to subordinate to themselves the rest of mankind and to be the masters over the whole earth. Now, indeed, this is the historic destiny of the Jews.... ¹²⁷

They [the Jews] had the right to come to the world today and say, "Here is the Jewish problem which you [nonJews] must solve. Otherwise there won't be rest in the world." ¹²⁸

Whatever good we [Jews] have tried to do we have done half-heartedly .... We wished for peace, but did next to nothing to secure it.

... if we think of our own Jewish affairs, it cannot be doubted that all our Jewishness bore the stamp of half-heartedness. Whether the issues were national, communal or religious ... we [Jews] have bungled everything, all our efforts have been covered with the pale cast of unhealthy compromise. ¹²⁹

Our [the Jews'] enemies know why they hate us and they have every reason for their hatred. ¹³⁰

... America and American Christianity stand at a crossroad. The majority must decide whether it will longer submit to being the tool of [the Zionist Jews] a small but ruthless and unscrupulous minority of a minority people. ¹³¹

Whenever the quantity of Jews in any country reaches the saturation point, that country reacts against them.... England had reached the point where she could or would absorb so many Jews and no more.... The reaction against this cannot be looked upon as anti-semitism in the ordinary or vulgar sense of that word; it is a universal social and economic concomitant [accompaniment] of Jewish immigration and we cannot shake it off. Sir William [Evans Gordon, a British official] had no particular anti-Jewish prejudice. He acted ... in the most kindly way, in the interests of his country.

Certain countries can digest a certain number of Jews; once that number has been passed, something drastic must happen; the Jews must go. ¹³²

We [Jews] shall have world government, whether or not we like it. The question is only whether world government will be achieved by consent or by conquest. ¹³³

To the extent that there are new or old, young or adult, radical movements remaining in America, these are again disproportionately Jewish in composition. ¹³⁴

It's almost as if some symbiotic relationship now exists between the Jews and the Germans. We can never break loose from them; we're [Jews are] doomed to go through the ages together, tied to them [the Germans] by our [Jewish] hatred. ¹³⁵

... Jewish theater and film producers have created the wholly mythological figure of the gentle, inoffensive, philosophical, shoulder-shrugging Jew, ready to give the hero the benefit of his wise warmhearted advice. [Film critic] Pauline Kael detects him in the kindly old pharmacist in West Side Story, and points out that his chief function is to convince the gentile [non-Jewish] world how harmless the Jew is. ¹³⁶

In the last hundred years [and since] Jews have been deeply involved with all the radical movements, from socialism to anarchism to communism...

... Jewish radicals aren't quite like non-Jewish ones. In spite of themselves their Jewishness permeates their thoughts and feelings. It even gives a special cast to their radicalism.

In the early years of the century most of them [the Jewish radicals] rejected Judaism.... But while they rejected the religion, they never actually left the Jewish community.

On the contrary, they [the Jewish radicals] became the leaders of the community. ¹³⁷

[The accusation of] Anti-Semitism, in short was the issue [pretense] that enabled the Jewish radical to be a part of the total Jewish community. As long as radicalism could be equated with the fight against [the alleged] anti-Semitism [of non-Jews], the Jewish radical was able to reject his religion without rejecting his people. He was even able to put his radicalism on a specifically Jewish basis.... "You can't be Jewish without being radical" was the old Workmen's Circle philosophy. ¹³⁸

The nonpopulist brand of radicalism is noisy, intellectual, ideological, and primarily Jewish. ¹³⁹

Every Jew, somewhere in his being, should set apart a zone of hate - healthy, virile hate - for what the German personifies and for what persists in the German. ¹⁴⁰

The most vocal of liberal Jewish anti-gunners do indeed understand why they want Americans disarmed, as it is a crucial step for total control of peoples' lives and destiny, which is the ultimate goal of the liberal [Jewish] political agenda. ¹⁴¹

In a hundred years of modernity, we [Jews], an able race, have given little more than mediocrity to your [Celto-Saxon] way of life.... In the arts we have been second-rate, third-rate. ...in science, belles-lettres [literature] and the plastic arts [we Jews have] been a thoroughly minor people....

The astonishing thing is that this took place despite desperate conscious efforts on our part to become like you [Celto-Saxons]. ¹⁴²

... in art and science ... we [Jews] have shown no special aptitude .... ¹⁴³

We [Jews] are unimaginative, as old people are unimaginative in the presence of young people. We neither play with emotions nor with things; we lack romanticists as we lack inventors - because we lack inventiveness. ¹⁴⁴

We [Jews] lack inventiveness, You will say that this springs from our lack of vitality. Men are lyrical because life sings in them; they are inventive because life is restless in them and drives their fingers to activity. I will not argue the cause of the difference, but, lacking inventiveness, we also lack sympathy for it. ¹⁴⁵

Your [Celto-Saxon] world spins in a joyous illusion of progress; we [Jews], untouched by that illusion, destructive of your mood, stand aside, static....

And as long as they [the Jews] retain their Jewish identity, they will, despite denial and effort to the contrary, remain the same. ¹⁴⁶

... you will leave your name for a curse to My chosen ones.... But My servants will be called by another name. (Isaiah 65:15)